Tag: khasiart

  • U ksew ha ïew luri lura by Tony Slong

    World Folklore Day 2023 🏞️🌿

    Kane ka matti jingdro da i @tonyslong ka pyni ïa u ksew ha ka khyllipmat ba u lap ïa ka tungrymbai shuwa ba un rah ban die ïa ka kumba la ïathuh ha ka khanaparom "Ka Ïew Luri Lura jong u Laiphew Mrad". 🐶😄

    Khublei Shibun @tonyslong ba phi la phah ïa kane ka dur kaba pynmutdur ha ngi ïa kane ka khanaparom! 🙏🙏

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    This painting by @tonyslong depicts the dog from the well-known Khasi folktale "Ka Ïew Luri Lura jong u Laiphew Mrad".

    In the story the dog attempts to sell tungrymbai or fermented soyabean in the animal market but it ends up being trampled upon by the other animals because they could not bear the smell of tungrymbai 😅😅🐶🐶 It is said that it is because of this incident that the dog came to live with man.

  • Untitled by Benedict S. Hynñiewta

    International Day of the World's Indigenous Peoples 🏞️🌲🌱

    Ban ïai bteng ïa ka jingrakhe jong ka Indigenous Peoples Day, kane haneng ka dei ka matti jingdro jong i Bah @benedictskhemlang

    Khublei Shibun Bah @benedictskhemlang ba phi la phah ïa kane ka dur! 😄🙏

    Ka long ka dur kaba pynmih bun ki jingpyrkhat shaphang ka imlang sahlang Khasi, ki riti ki dustur jong ngi bad ka pashat ruh ïa ka jingmut sha ka lawei ka ban nang wan.

    Sngewbha ïathuh kumno phi sngew shaphang kane ka matti jingdro ha ki comments!

    Please tell us your thoughts about the art in the comments!

    This art piece by @benedictskhemlang brings up many thoughts about contemporary Khasi society as well as Khasi belief and custom and how they are going to develop into the future.

  • Woodcut of Phe Phe Falls by Wanhi-i Challam

    International Day of the World's Indigenous Peoples 2023 🌱🌲

    Contribution by @wanhii.psd 😃

    Title – "Untitled"

    Medium – Woodcut

    Editions – 5

    Year – 2023

    Size – 19'5'' x 24'

    Artist – Wanhi-i Challam

    He says: "This is a woodcut of a waterfall near by my home town – 'PHE PHE falls'. I chose to be very spontaneous with this one. Initially, it was intended to be just a simple, realistic landscape woodcut. However, as I worked on it, I chose to have some freedom in the techniques of cutting the wood and to allow the composition to evolve organically as I worked on it. I allowed the wood to guide me and fused the original form of the waterfall with my personal interpretation. I find it very meditative to work this way, not strictly following the realistic image of the waterfall, but instead capturing the emotions and feeling the rhythm of the waterfall with all its force, aggressiveness, daring, serenity, and stillness, while still conveying a sense of calmness and beauty."

    Khublei Shibun @wanhii.psd ba phi la phah ïa kane ka jingshna oh dur kaba itynnat! 🏞️

  • Ka Ktien by Careen J. Langstieh

    International Day of the World's Indigenous Peoples 2023

    Khublei Shibun Kong @careenjoplinlangstieh na ka bynta ka jingdro dur rnga kaba itynnat bad ka jingthoh kaba pynpuson shaphang ka ktien kaba ngi khlei man la ka sngi ha ki parabriew. 😄🙏

    Thank you Kong @careenjoplinlangstieh for this thought-provoking charcoal art and also your grandmother's teachings on the power of the spoken word. The belief in the value and effect of the spoken word is well-held by the Khasi community. 😄🙏

  • Ki Snap u Longshuwa bad kiwei ki poim da i Dr. Pascal Malngiang

    Khublei Shibun @mario_pathaw ba phi la phah ïa kine ki dur jong ka kot "Ki Snap U Longshuwa" ba la thoh da i Dr. Pascal Malngiang.

    Mario says: I illustrated one of my father's books "Ka Snap u Longshuwa". It has been approved as a text book for class XI by The Meghalaya Board of School Education. Published by Hima Book Stall, Synod Super Market, Motphran.

  • Acculturation by Wanhi-i Challam

    "Acculturation" is a lithography print by artist Wanhi-i Challam

    He says:

    The work is a lithography print that explores the effects of cultural assimilation and acculturation on the traditional values, language, religion, plants, animals, and ethnic values of the Khasi people. The print depicts two bridges – the root bridge of Nongriat representing Khasi origins, the relationship between Khasi culture and nature, metaphorically it also represents the "tangnoob tangjri" (as it is believed from the folklores that the Khasi people descend to earth through the golden ladder) and the Tower Bridge of the UK representing Western culture and lifestyle and the other cultures of the world, and also the effect that the Britishers brought on the Khasi culture and tradition when they ruled India. Bridges symbolize connections and, in this case, it symbolizes the connection between two different cultures and the impact of one on the other. There is no significant reason behind why I chose those two bridges specifically, instead I chose them because I found the structure and appearance interesting and used just as a representation of my idea.

    Joining the two bridges through this composition I try to portray how the Khasi people have adapted to Western culture and other cultures by adopting their lifestyle, values, religion, and language. If observed closely one can see the details where the indigenous people tread towards the tower bridge wearing their cultural dress, moving in the order from the most elderly folks, younger generation and then to the youngest daughter. As they move forward entering the tower bridge, some carry indigenous items and crafts with them, others perform cultural dance, and activities. When coming back from the tower bridge to the root bridge, everyone is dressed in western fashion, the order of their movement is random, the first person carries with him a chainsaw, symbolizing the harm caused to nature due to the demands of urbanisation and civilisation. Some are looking down at their phones as they walk back, while others carry with them the luxuries the western culture offers.

    Society brings people of different cultures together, and for them to live in harmony, it is crucial to have practices that facilitate such harmonious living. In fact, history shows that adopting elements from other cultures has always been present from generation to generation. It has happened in the past and is happening in the present, with or without our consciousness and it will continue to happen in the future too and we can't help to change that because the world is constantly changing. Each generation develops new lifestyles, technology grows exponentially, knowledge doubles, and culture also changes. Acculturation and assimilation will always occur, and nothing stays the same.

    But should we neglect the importance, values and essence of our own culture? To me the loss of culture, cultural practices and tradition is the loss of identity and origin and that is concerning if we don't even know about our origin and about our own people. The Khasi culture emphasizes a deep respect for nature and a strong sense of place and belonging, which aligns with modern notions of nature conservation and sustainable use of natural resources. From a philosopher point of view there are infinite ways to live our life, and yes, we can choose any path we want.

    However, our culture's perspective on life is one of the most compelling and admirable ways of living. It is crucial to be aware of how much we are influenced by other cultures and adopt their ways of life, but we should strive to preserve the essential values and essence of our own culture that have been passed down through generations.

    The beauty and significance of "Acculturation" by Wanhi-i Challam is deep and multi-layered, embodying crucial lessons for the Khasi-Pnar community.

    Khublei Shibun @wanhii.psd ba phi la ai lad ban post ïa kane ka kam jong phi kaba itynnat bad kaba kit jingmut haduh katta katta 😄🙏

    Wanhi- i Challam is an artist from Jowai, Meghalaya. Currently, he is pursuing his Bachelor of Fine Arts at Kala Bhavana, Visva Bharati in the Graphics Arts/ Print Making Department.

  • Lineage by Bala Kharngapkynta

    "Lineage" is an original art piece by Bala Kharngapkynta. This piece speaks of Khasi matriliny and how it affects her.

    She says:

    My works explore the relationships in a matrilineal society. Coming from such a background and being the youngest daughter in the family plays an important role in my work. In our society the mother plays an important role in the family as the children inherit her surname and expand the clan but the head of the family is always the father.

    It is the general notion that the youngest daughter, that is the khatduh has it easy because she stands to inherit the majority of the family assets but with this comes great responsibility. Being a khatduh is not an easy journey. In most cases we even lose the opportunity to explore and be independent because we carry the title of khatduh consciously or subconsciously. Shared responsibilities with all daughters is common but in most cases it is the khatduh alone who carries the main load.

    In this piece there are three women, they represent myself, my mother and my sister. My mother being the matriarch who leads us in the centre and imparting important tasks to the two of us.

    Khublei Shibun @bala_kharngapkynta ba phi la ai lad ban sah dak ïa kane ka jingoh dur jong phi! ❤️😄🙏

  • The Khasi State Formation (Mario Pathaw)

    The Khasi State Formation

    In the Khasi State formation or settlement, there are four levels in which the formation takes place

    1. Kur: A family of the same descendant constitutes a clan called "Kur"

    2. Shnong: A group of these kur forms a village or a colony or "Shnong"

    3. Raid: A group of these colonies forms a political unit called "Raid"

    4. Hima: Collectively, all the Raids form a Native State/Provinces which is termed as "Hima" and is headed by a Ruler-Syiem

    Kur – Ka kur ka dei ka jingïadei jong ka doh ka snam, ha kaba ïa kane ka jingïadei la kheiñ na ka liang jong ka kmie da ka jingai ïa kajuh ka jait. Ka kur ka bat bad tehsong ïa ki longïing longsem.

    Shnong – Ka shnong ka dei ka jaka kaba kynthup ïa ki katto katne tylli ki ïing.

    Raid – Ka raid ka kynthup ïa ki shnong kiba hap hapoh ka jingkhmih jong uwei u nongsynshar.

    Hima – Ka hima ka kynthup ïa baroh ki raid kiba don lang ha ka shi jaka.

    "Ka kur" comprises of a Khasi clan which determines lineage, and whose clan name is taken from the female relatives.

    "The Khasi State Formation" is an art piece by @mario_pathaw 😃😃 It explains from the beginning how the Khasi polity is created.

    Khublei Shibun @mario_pathaw for this beautiful illustration! 🙏🙏🌲🌲

    🟡 Please zoom in to read