Tag: khasiscript

  • Literature and education among the Khasis: Excerpt from E. Weston Dkhar

    The following are two excerpts from the introduction of the book Primary Education in the Khasi and Jaiñtia Hills: Its Socio-Cultural Roots and Early History (1993) written by E. Weston Dkhar and published by Sevenhut S. Enterprise, Shillong.

    Regarding the education of the people we have but one traditional version explaining why the ancient Khasis failed to possess a written literature. According to tradition, the Khasis had a book or literature. While crossing the river to meet God for instruction in certain rites and duties, the man of the Plains or U Dkhar (as the Khasis generally call him), tied the book on the crown of his head, while the Khasis swallowed it to preserve it in his belly and that was the simple reason why he did not have a written literature. This version has close resemblance and similarity to the traditional version of the Tribes of Rwong and Lisu inhabiting the North-Eastern part of Indo-Burma, adjacent to the Red Chinese, who had long been isolated from the rest of the world by mountain barriers and thick forests. In explaining why they failed to possess a written literature, they too relate that long ago they had had in possession a book written on cow-hide; but it was eaten up by a hungry dog while an old man, the custodian, was drying it in the sun: and that explains why they failed to have any literature at all.

    Some writers assume that this entire absence of literature clearly suggest a long period of isolation from more civilized races. The statement in all probability holds little truth: for, the Khasis since time immemorial had intermingled with other civilized races of India either through commercial activities or political contacts. The absence is absolutely due to the fact that the Khasis believed wholeheartedly that it was just the same thing for him to have the book in his belly as in his hand. Moreover, our forefathers had a peculiar belief that "We Khasis are a special people: others must read to understand, while we have an infallible guidance from within.'' They went also to the extent that “We Khasis need no education, as we have 'Swallowed' all knowledge.”

    The Khasis had for a long long time acquainted themselves with the knowledge of many different branches of arts and sciences. with the handicap of not knowing about the art of writing and reading they yet marvellously advanced in the science of astronomy, medicine and metallurgy. Regarding astronomy, the Khasis of yore created a number of interesting stories about the stars and heavenly bodies like the sun and the moon. The story of the Sun and Moon and their subjugation to periodical eclipse, is one of the most interesting. Naming of some stars was also attempted at, for example, U Lur Mangkara – Pole Star, U Lur Step – Morning star, U Lurdihduma – Comet, U Lur Ruhsyiar – The Great Bear, Ka Lynti Phan – Milky Way, U Lur Tynriew – Little Bear etc. Sometimes they forecast the weather with the help of some stars as their barometer. In the field of medicine they discovered many wild herbs and natural substances which cured many kind of diseases. Besides, they knew the art of weaving and spinning, and the art of erecting monuments, monoliths, memorial stones and cromlechs.

    Since time immemorial the Khasis were highly advanced in monographic literature. One can witness the monographic pictures on the rock at Dainthlen Falls where the Khasis are believed to have killed a huge demoniac python long time ago which had created a great havoc in the history of the Khasi race. At the Durbar (Assembly) at Synrang Jyrteh, believed to be the meeting place of, many nations and nationalities, it was decided to cut the python into pieces and each one would eat his allotted share of the python's flesh so that the creature instantly died according to an oracle. To celebrate the victory they carved on the rock pictures of that grand occasion, which remains intact even today.

    Continuing with the story of how the Khasis lost their script, here are excerpts from the introduction of the book Primary Education in the Khasi and Jaiñtia Hills: Its Socio-Cultural Roots and Early History (1993) written by E. Weston Dkhar and published by Sevenhut S. Enterprise, Shillong.

    The excerpts discusses the significance of the story of the lost script and the innate knowledge and wisdom of the Khasis, with monographic pictures appearing on the rock at Daiñ Thlen Falls, Sohra.

    E. Weston Dkhar is a prolific author of several books focussing on Khasi folklore and history.

  • Nga Kynmaw/ I Remember

    That is why the Khasi stories always begin with "When man and beasts and stones and trees spoke as one…." This shows the Khasi world view, that sees the universe as a cosmic whole that receives its animation and force from the one living truth, their God, U Blei.

    Around the Hearth, Kynpham Sing Nongkynrih

    They say that long before the written word arrived in the mystical hill state of Meghalaya in Northeast India, an ancestor lost the manuscript that contained the religious and philosophical scripts of the Khasis as dictated by God. Descending from the great summit after meeting God, the ancestor came across a raging and turbulent river. He clenched the manuscript between his teeth as he tried to swim, but being from the hills, he was not adroit at swimming such torrid waters. He bobbled midstream and the manuscript was reduced to mush, which he swallowed. He managed somehow to return home empty-handed, and recounted his plight to his clansmen, assuring them that he could still recite God's word to them. The clans convened a council of members where the ancestor instructed them on the laws and teachings of God. It was from here, they say again, that the Khasi traditions of storytelling originated. Bah Kynpham Sing Nongkynrih's Around the Hearth: Khasi Legends brings alive the history and traditions of Khasi storytelling. The Khasis developed a script only as recently as 1842, thanks to Welsh missionary Thomas Jones. Their language and tradition of oral storytelling, though, has survived for centuries among a people of soft yet strong disposition who believe supremely in the symbiotic relationship between nature and man. Who live in the shelter of clouds above pine trees, lush green mountains, and share songs and poetry warmly around the fires of their hearth.

    "Nga Kynmaw/ I Remember" sent by Randeep Baruah @rondeview_ 💭🗯️💬Thank you Sir for this valuable reminder on the oral tradition of the Khasis! 🙏🙏

    Taking his inspiration from Around the Hearth: Khasi Legends (Folktales of India)(2007) written by Kynpham Sing Nongkynrih, Randeep talks about the story of the lost of script of the Khasis that he recounts from Nongkynrih's book. It is a story that cements the power of story-telling and the art and truth contained in the oral tradition. May the words we speak echo the spirit of our forefathers, who with a wisdom of the ages laid down the roots of our intrinsic bond with nature.

    Randeep Baruah is a writer and communications designer.

    Picture credit: @rondeview_